Monday, February 21, 2022

Planned Services and Lenten Studies at Christ Episcopal, Saint Joseph

 


Christ Episcopal will offer the following for the next several weeks: 

---Sunday Feb 27: Morning Prayer with Jane Barnett, 10am

---Ash Wednesday, Mar 2: Imposition of Ashes with The Rev. Deacon Bette Kauffman at 5pm followed by 1st session of the Seven Signs in the Gospel of John and soup dinner.  Please contact Mrs. Jane Barnett if you will be joining in for the soup dinner.

---Sunday, Mar 6: Morning Prayer and communion with Deacon Bette, 10am

---Wednesday, Mar 9: 2nd lenten study session with Debbie Cuthbert, 5pm

---Sunday, Mar 13:  Holy Communion with Father John Payne, 10am

---Wednesday, Mar 16:  Holy Communion with Father Don Smith (Grace Episcopal, Monroe) at 5pm followed 3rd lent study session and soup.

---Sunday, Mar 20:  Morning Prayer with Jane Barnett, 10am

---Wednesday, Mar 23:  4th lenten study session with soup dinner, 5pm

---Sunday, Mar 27:  Morning Prayer, 10am

---Wednesday, Mar 30: 5th lenten study session with soup dinner, 5pm

---Wednesday, Apr 6:  6th lenten study session with soup dinner, 5pm

---Wednesday, Apr 13:  7th (final) lenten study session with soup dinner, 5pm


Everyone is welcome!  Spread The Word.

Sunday, February 6, 2022

Deacon Bette Kauffman's sermon from February 6, 2022 at Christ Episcopal, Saint Joseph


"Go Deep"  by The Rev. Deacon Bette Kauffman

I must begin with a bit of a confession that I think you folks here in proximity to a lovely lake might appreciate. My confession is that I’m not wild about “fishing” as a metaphor for evangelism.

Of course, the soon-to-be disciples of Jesus were fishing with nets in the story we just heard. Nevertheless, I have done plenty of fishing in my life, and I associate fishing with a giant hook in the jaw and being rudely reeled in against the hapless critter’s will!

Somehow, that’s not an imagine of evangelism that works today.  Nevertheless, this story has a lot to offer.

The first thing I take from it is, don’t be scared off by failure. Simon Peter and his crew and partners had been fishing all night and had not caught a thing. So when Jesus says to put down the net, they were understandably reluctant. What’s the point? they were very probably thinking. And I can hardly blame them.

I’m reminded of my dear, deceased father. When it came to fishing, he had more patience, more persistence, than I thought humanly possible. He always loved it when I agreed to go fishing with him. And—another confession—I didn’t do it very often! Why? Because I knew that I would be stuck in that boat the entire day, sun up to sun set, whether the fish were biting or not.

My dad was undeterred. Me? After a few hours of fishing without a hit, I was more than ready to go home. My dad? No way. He was absolutely convinced that in spite of 5 hours without a bight, the very next cast would produce the big one—the fish of a lifetime. Maybe, actually it is entirely possible, my father was influenced by this story!

In any case, Simon Peter is reluctant to expend more energy on fishing that morning. You can hear it in his voice: Well, Jesus, if you say so… And he lets down the net and, indeed, hauls in the catch of a lifetime. Don’t be scared off by failure. Success really could be just around the corner.

Of course, the corner you must turn might not be the one you expect. This is the second thing I take from this story: Dare to think outside the box. Jesus doesn’t just say, put down the net. He says, put down the net into the deep water.

Again, I know from experience that deep water is not where you usually find the fish. If you’re fishing for bass, you put your boat over the deep water and cast back toward the shore, into the shallower water. If you’re bream fishing, you’re typically putting your bait into relatively shallow water.

But Jesus instructs them to think outside of the box. Go deep, he says. Try something different. Put your net into the deep water.

This is probably the hardest lesson of all. We humans really don’t like change, by and large. We are devoted to the comfort zone of doing things the way we have always done them. Even after those ways no longer produce the results they once did because of changing circumstances, we tend to keep doing them. We might even double down and do them with even greater energy and commitment—hoping against hope that we will get a different result.

And here, brothers and sisters, is where we encounter probably the hardest part of all: Of all the institutions of our society that need to think outside the box, try something different, cast our net into deeper waters… the church might well need to do it the most. Yes, the church.

Our Presiding Bishop Michael Curry has written several books. I think it is in Crazy Christians that he talks frankly about the church and how desperately the church needs to change. See, the pews in our churches are not thinly populated today because people no longer need or want the church. More importantly, they are not thinly populated today because people no longer want or need Jesus!

Michael Curry says, and I agree, our churches are thinly populated today because people are no longer sure they will find Jesus here! Or, maybe it’s that the “Jesus” they will find here has been turned into a stay-in-my-own-lane, middle class rule follower!

That’s just not the Jesus of Holy Scripture. The Jesus of Holy Scripture argued more with the religious leaders of his day about their devotion to rules, especially rules for “doing church,” rules for being devout followers of God, than about anything else.

You’ve got it all wrong, he said to them. You follow the rules and totally miss the point. Love God and your neighbor as yourself,  he said; that’s what matters. Love even your enemies, he said, do good to those who persecute you. How much more subversive can you get than that?

See, I will accept that the death of a church is inevitable when there are no people left within walking or driving distance of that church who need Jesus. Because if they need Jesus, they should be able to find Jesus—the true, radical, think-outside-of-the-box, go deep, rule-breaker Jesus—who defined the Kingdom of God over and over as the absolute subversion of the norms of religion and society... they should be welcome and able to find that Jesus here.

Our Bishop has said, “People come to church looking for Jesus and all they find is us.” I’m not certain that quote is original with our Bishop, but I have heard him say. I have also heard him say many, many times: “Go ahead and try stuff. Risk failure. I’d rather you step out of your comfort zone, take a risk, try something… and fail, than do nothing and die comfortable.”

Sadly, too many of our churches will not risk thinking outside the box, will not risk casting their net into the deep water. They would rather die comfortable than change. And, BTW, a church does not have to literally vote to die. But they do vote to die figuratively by declining to think outside the box, refusing to take risks, rejecting change.

Of course, one of the risks of casting your net into the deep water is that you can’t necessarily predict what all kinds of fish you might bring up! Your catch might not be limited to the fish you are accustomed to seeing in church. Some might be rather exotic looking, some might look dangerous to our eyes that are so comfortable with seeing other people in church who mostly look just like us!

So be it. That’s the kind of company Jesus kept, so he will be right at home in the midst of the mess.

Indeed, there’s a bottom line to what I’m saying, and it’s this: Ultimately, we cannot tame Jesus, no matter how hard we try. We can die trying, but Jesus cannot be contained inside our comfort zone. He cannot be contained inside our churches. He is already out there, in the world. To follow him, we must go out there. To know him, we must learn to see him in the face of every other human we meet.

In the name of God, Father, Son & Holy Spirit, AMEN.

[Year C, 5 Epiphany, Isaiah 6:1-8, 9-13; 1 Corinthians 15:1-11; Luke 5:1-11]


Service schedule for Christ Episcopal, Saint Joseph, LA


Christ Episcopal will offer the following services for the next several weeks: 

...Father Don Smith (Grace Episcopal, Monroe) will offer Holy Eucharist Wednesdays, February 16 and March 16 at 5pm.

...Deacon Bette Kauffman will lead us in prayers with distribution of communion Ash Wednesday March 2 at 5pm and Sunday, March 6 at 10am.

...Mrs. Jane Barnett will lead Bible Study of the 7 signs in John's Gospel after soup and bread beginning Ash Wednesday and continuing thru April 13, 2022.

...Mrs. Jane Barnett will lead the congregation in Morning Prayer Sundays February 13, 20, and 27 at 10am as usual.

Everyone is welcome!  Spread The Word.

Thursday, February 3, 2022

The Rev. Deacon Bette Kauffman will lead us in prayers February 6, 2022 at Christ Episcopal, Saint Joseph, LA

 


The Rev. Deacon Bette Kauffman will lead us in Morning Prayer with distribution of communion this Sunday, Feb 6, 2022 at 10am as usual in Christ Episcopal Church, Saint Joseph, LA

Sunday, January 23, 2022

The Rev. Deacon Bette Kauffman's homily for January 23, 2022, Christ Episcopal, Saint Joseph



"The Jesus Method" by The Rev. Deacon Bette Kauffman

Every Sunday in Episcopal churches across the country and around the world, people—ordinary people like you and me—stand and read Holy Scripture. 

Typically a passage from the Old Testament is read first. The Christian Old Testament is, of course, one and the same as Hebrew Scripture, the bible of the Jewish people.

The second reading is called “the Epistle” because it is taken from one of the many “epistles” or “letters” written by Paul or one of the other apostles that make up the bulk of the New Testament.

Then finally, and just before the sermon, we hear a passage from one of the four Gospels—that is, from the “good news” of the story of Jesus the Christ—each one written with a slightly different emphasis by a person who knew Jesus on his earthly journey.

I mention what might seem obvious to you in these Episcopal pews this morning—especially you cradle Episcopalians—that the history of the scripture-reading portion of our worship—the “liturgy of the Word,” we call it—goes way, way back. We are participating in a centuries-old pattern every time we do it.

Look at the story we have this morning in Nehemiah. It’s one of my favorites of the Old Testament. Why? Because the people are so moved and so captivated by hearing Holy Scripture read out loud that they stand for hours listening, heads bowed. Indeed, they are ultimately moved to tears by it—so much so that a few verses farther on from the ending of today’s lesson Nehemiah instructs them to not be sad but go celebrate and rejoice.

The context of the story is that the Israelites have fallen away from the teachings of the law. Nehemiah was leading them in the process of restoring Jerusalem, fending off Israel’s enemies all the while. The Torah scrolls were found in a forgotten recess of temple rubble.

Nehemiah had them dusted off and a platform built. The people assembled. The scribe Ezra was called to read—and not just to read but with interpretation. He gave the sense, so that the people understood.

And the people stood with heads bowed and listened, from early morning until midday, we are told. Wow! Could you do that?

In fact, today’s lectionary passage consists of excerpts.., because we have to keep it short…! But in one of the verses missing from what we just read, the people are so moved by hearing again the words of their Holy Scriptures that they begin to weep. That is why, at the close of our passage today, Nehemiah is instructing the Israelites to not mourn what is past, but eat, drink, share with those who have nothing and celebrate being reunited with their Holy Scripture.

So, when we read and interpret holy scripture as an act of worship, we stand in the midst of an ancient and ongoing lineage of people of faith. Jesus was part of that lineage as well.

In today’s Gospel story, Jesus is reading and interpreting Holy Scripture as part of temple worship. And I think we can learn some things about how to read and interpret Holy Scripture by paying attention to how Jesus did it.

So let’s look at it again. Jesus stands to read and is handed the Isaiah scroll. I’ve always been curious: Did Jesus ask for that scroll specifically? Or was the temple using some kind of schedule or rotation like our lectionary? Or did the scribe who handed it to him choose it, maybe because Isaiah is so full of hell fire and brimstone preaching and prophecies? We don’t know.

Whatever the case, Jesus knows what he wants to read. He knows his Holy Scripture and he turns straight to Isaiah 61 and reads…

"The spirit of the Lord God is upon me,

because the Lord has anointed me;

he has sent me to bring good news to the oppressed,

   to bind up the broken-hearted,

to proclaim liberty to the captives,

   and release to the prisoners; 

to proclaim the year of the Lord’s favor,"

And he rolls up the scroll and sits down. Now, do you know what the very next line in Isaiah chapter 61 says? I didn’t either until Fr. Richard Rohr directed my attention to this.

It says this: "and the day of vengeance of our God." Hear both lines again. The last one Jesus reads is "to proclaim the year of the Lord’s favor", and the next line is, "and the day of vengeance of our God."

Kind of changes the tone, doesn’t it? Right away, I’m thinking, am I going to be one of the ones who receive good news, be liberated in the year of the Lord’s favor? Or am I going to feel the fire of God’s vengeful wrath?

See, here’s what you’ll see if you put together all of Jesus’ quotes from Hebrew Scripture: He never quotes the many passages that appear to legitimate violence or that paint God as vengeful and judgmental. Never.

Rather he quotes passages that paint God as loving and merciful. Here’s another interesting tidbit from Fr. Rohr’s analysis: The book of Leviticus is a book of rules. I believe the official count is 603—603 rules, most of which are negative. Don’t do this, don’t do that, don’t eat whatever, the punishment for such and such is thus.., and on and on it goes.

Jesus quotes the book of Leviticus exactly once. And on that one occasion, what did he choose to quote?

He quoted the one clearly, unequivocally positive law in the book: Leviticus 19:18b, "…you shall love your neighbor as yourself, I am the Lord."

In other words, in stark contrast to so many Christians today who love to pick a verse, especially from the Hebrew Scripture, to tell people how wrong or sinful or unworthy they are, Jesus.. never.. does that! Jesus always picked and quoted biblical passages that comforted people, that turned people in a merciful and loving direction.

That’s “The Jesus Method.” And it’s a bit of a struggle because it is pretty human to want to make the world behave according to our standards and morality. How convenient it is when we can find a passage in the Bible we can use to beat up on people. Make them behave. Justify our judgment of them.

But that’s not what Jesus did. Jesus used Holy Scripture to build people up, to heal them, to show God’s love in the world. Let us follow Jesus.

In the name of God, Father, Son & Holy Spirit, AMEN.

[Year C, 3 Epiphany, Nehemiah 8:1-3, 5-6, 8-10; 1 Corinthians 12:12-31a; Luke 4:14-21]


Thursday, January 20, 2022

The Rev. Deacon Bette Kauffman will lead us in Morning Prayer with distribution of communion Sunday, Jan 23, 2022


 


The Rev. Deacon Bette Kauffman will lead Christ Episcopal, Saint Joseph, in prayers and offer distribution of communion this Sunday, January 23, 2022.  10am as usual.  Deacon Bette noted she will be wearing a mask except when proclaiming the Gospel and preaching.

Tuesday, January 4, 2022

The Epiphany 2022: Chalking the Door--Did you know?

 


Did you know?  Chalking the door?

Mark your calendar: Epiphany is on January 6th, twelve days after Christmas. In Great Britain, chalking the door takes place on Twelfth-Night, January 5th, the eve of Epiphany. Many families gather in their homes to celebrate with friends, food, singing, and gifts… and to chalk the door.

Find some chalk: Any color will do!

Gather your household: Everyone should be involved. For those who live alone, consider inviting a friend or neighbor. Or gather at your church to chalk the church entrance.

Pray: Use the prayers and liturgy below. Go to:

Chalking the Door: An Epiphany Tradition (buildfaith.org)

Write the inscription: Using the chalk, and taking turns, make the following inscription above the outside of your door.

20 + C + M + B + 22

 Prayer option from Book of Occasional Services:

The Blessing of a Home at Epiphany

 V. God shall watch over your going out and your coming in.

R. From this time forth for ever more.

Let us pray. O God of and Father of our Lord Jesus Christ, the Light of the nations and the Glory of your people, bless (N &N) who dwell in this house. May it be for them a place of peace and health, that they may rejoice in the gifts and graces you have bestowed upon them and dedicate their talents for the good of those for whom your Christ came and gave his life, and who lives and reigns for ever and ever. Amen

People may mark the doorway with symbols in chalk blessed with this prayer:

Loving God, bless this chalk which you have created, that it may be helpful to your people; and grant that through the invocation of your most Holy Name that we who use it in faith to write upon the door of our home the names of your holy ones Caspar, Melchior, and Balthazar, may receive health of body and protection of soul for all who dwell in or visit our home; through Jesus Christ our Lord. Amen.

Traditionally, the chalking is done above the lintel and takes this form: 20+C+M+B+22 - The letters are the abbreviation for the Latin phrase "Christus mansionem benedicat" - "Christ bless this house" (A second meaning and mnemonic device is Caspar, Melchior, and Balthazar traditional names for the Magi). The + signs represent the cross, and 20-18 is the year