Tuesday, April 10, 2018

NEWS for Sunday April 15th and Father Riley's 'Low Sunday' homily

Sunday Service time change!!!   Evening Prayer service at 5pm, Sunday, April 15, 2018
Mrs.  Jane Barnett has offered to lead Evening Prayer at 5pm this Sunday.  Morning Prayer will be cancelled for Sunday morning April 15.  Please join Jane and others in our church for Evening Prayer at 5pm Sunday, April 15th.  10am services will continue Sunday April 22, 2018.  More news as soon as I have it.

EASTER II - B - 18   JOHN 20. 19-31


Today, being the Sunday that follows Easter Day is often referred to as “low Sunday” for obvious reasons. In many churches, there are more absent than present on this day. It is as if having attended Church on Easter Sunday and heard the acclamation “He is risen!” one can now return to one’s normal routine without giving it a second thought.

Unfortunately many do, for the Church only sees them on Easter - and maybe Christmas! We have become so accustomed to attending Church on Easter Day that we forget that we are to live the Easter faith day by day.

Today’s gospel reading follows the Easter story from John. The scene is the upper room. It is the evening of the day of resurrection. Peter and the other disciple who had accompanied him early that morning to the empty tomb to check out Mary Magdalene’ report have returned. They are in hiding along with the other disciples because they were afraid that the Jews might seek them out and do to them what they had done to Jesus.

One can only imagine what they were discussing. The scene is proof that they did not understand about the resurrection. They were not yet Easter Christians. They were on the other side of the cross. Likewise, it was a “low Sunday” for them as they were not all present. Thomas was absent.

Was he not afraid of being arrested? On the other hand, was he so despondent that he did not care what might happen to him now that his lord had been crucified? Regardless of why, he was absent. That is when the surprise of Easter confronted those who were hiding in the upper room. The risen Christ appeared in their midst. “Peace be with you.”

When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Christ’ peace dispelled their fear. It was the marks of the crucifixion, the wounds of love that convinced them that it was indeed the risen Lord who was speaking to them and was now in their presence.

Christ gives them a second “peace” before he commissions them to go out and complete his work in the world by continuing the ministry of reconciliation. To do so he empowers them with the gift of the Holy Spirit and the authority to forgive sins.

We do not have their response. What we have is a change of scene. Thomas returns and is told what has happened. However, Thomas did not believe them. Perhaps he thought they had seen a vision or else they were hallucinating. If they had seen him, as they said, and had received his gifts of power, joy, and the commission to continue his work, why were they still there? Why were they not out on the streets of Jerusalem proclaiming his resurrection?

Thomas’ doubt represents that of all who came after him. “Unless I see in his hands the print of the nails… and place my hand in his side, I will not believe.” The gathered disciple’s report of the risen Lord’s appearance to them in Thomas’ absence did not convince him. The doubt of Thomas was not a doubt of resistance to truth, but one that desperately desired a truthful answer - a doubt which gave birth to faith when the answer was revealed eight days later.

This time they are all together, including Thomas. The risen Lord came and stood among them bringing his peace yet a third time. Jesus signals Thomas out. “Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing.” St. John does not report whether or not Thomas complied with the Lord’s request.

In my heart, I have always felt that he did not, although he was bold to say that he not only wanted to see for himself, but touch Jesus. Seeing the risen Christ bearing the marks of the crucifixion face to face was enough to convince him that Jesus had indeed risen from the dead.

Whether he touched Jesus or not the conversion of Thomas’ doubt into faith led him to the clearest confession of Christ’ divinity, addressing Jesus as my Lord and my God. Thomas’ faith is resurrected by his personal encounter with the risen lord.

Unlike Thomas and the other disciples, we have not seen Him as they did. What are our credentials for declaring, “He is risen”?  Should we believe because the Church says so?  Although we have never seen Him, as the disciples saw him, we can see him in the face of friend or stranger who manifests the natural love of Christ in their relationship to another human being.

We can see him in the person who kneels next to us at the altar to receive the sacrament of His Body and Blood as one redeemed as our self. In the sacrament, we can touch him. We are blessed because we have not seen him, as they did, and yet we believe in Him.

He continues to give us his peace, which passes all of our human understanding at the very times when we need it most, in times of hopelessness and despair, in times of doubt and fear. Though His Peace He makes His presence known in the gift of new life He gives to those who believe.

The Resurrection of Jesus brings into being the Church as the Body of Christ. It’s unity, its commission, its endowment. All that Jesus has won is now given to his disciples and through them to all who have come after them. There is, however, a difference between something being achieved and something being implemented.

How do we, as individuals and as Church respond to a doubting world? How do we spread the “good news” to other cultures and people who are not thinking about God’s kingdom, who are not waiting for a messiah, who do not look at the world through the lens of the cross and see that salvation has come through the death and resurrection of Jesus of Nazareth? That is the Easter challenge.

Today’s gospel builds up into a dramatic climax from the immaterial evidence of the empty tomb to the risen Christ alive and in the presence of those who believed in him. Our faith rests not in an empty tomb or for that matter on an empty cross. Nor did theirs. Thankfully our faith and belief in the risen Lord is not confined to a yearly acclamation.

The disciples learned to live the Easter faith day by day and to tell the Easter story from a personal experience. That is what convinced other people to believe without having seen Him. That is how the disciples met the Easter challenge.

This is how we meet it today by living the Easter faith as a people blessed for having not seen and yet believing. And by telling our story of how the risen Lord has made and continues to make himself known to us by giving us His Peace and the gift of new life in Him.

Christ is risen! He is risen indeed! Alleluia! AMEN+ 

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