Saturday, May 30, 2020

Father Riley's homily for May 31, 2020


PENTECOST - A - 20 - ACTS 2. 1-21, 1COR.12. 3b 13, JOHN 20. 19-23


The day of the first Christian Pentecost was a dramatic event, not only for the disciples who received the gift of the Holy Spirit in an outward display of a mighty wind and tongues of fire lighting on each of them, but also for those pilgrims from across the empire who witnessed it and were amazed at hearing the disciples speaking in their own languages.

The disciples ability to speak in different languages was a foreshadowing of the worldwide mission they were about to undertake. The events of that first Pentecost were a fulfillment of the well-known prophecy of Joel, which St. Peter quotes in his Pentecost sermon. “I will pour out my spirit on all flesh.” (Joel 2.17)

The promise was significant because under the old covenant, the gift of the spirit had been given only to a few - the patriarchs, the prophets, and some of the judges. Certain leaders of Israel were indwelt with the Holy Spirit to accomplish their tasks.

Our Lord Jesus repeatedly promised the gift of the Holy Spirit to his disciples, the same Spirit that came down from heaven and lighted upon Him at His baptism. God gave the promised Spirit to the Church on Pentecost. It was His special gift to his people to enable them to continue the mission.

In today’s Epistle, St. Paul reminds us that the gift was not just for the disciples but also for all who would confess Jesus as Lord and be baptized. The Holy Spirit is the giver of all good gifts. These gifts are to be used for the building up of the Body of Christ - the Church.

There is a variety of gifts, as Paul goes on to list some of them, but the Spirit distributes them as He chooses. Paul is speaking to the church at Corinth. They were not ignorant of the spiritual gifts to which he speaks, but of how to use them in the service of God. It is important for us to know the same.

It is possible to get carried away and led into error. For not all gifts are from the Holy Spirit.

In today’s gospel reading from St. John, Jesus makes a resurrection appearance to the disciples in the upper room and breathes on them the gift of the Holy Spirit. Christ promised the Spirit would reveal truth to the church and in doing so bring glory to Christ.

This gives us an excellent means of testing whether or not acts, and in some cases modern innovations, attributed to the Holy Spirit do indeed belong to Him. The last words of Jesus to his disciples as he ascended into heaven were to wait for the gift of the Holy Spirit. “John baptized with water,” Jesus reminded them, “you shall be baptized with the Holy Spirit.”

On the day of Pentecost Christ’ promise was fulfilled. The promise of God includes both our union with Christ in Holy Baptism and the gift of the Holy Spirit in our Chrismation. “…you are sealed by the Holy Spirit in Baptism and marked as Christ’ own forever.” (BCP. 308)

Sometimes we forget that through our baptism and anointing of the Holy Spirit we have been commissioned, as were the disciples on that first Easter evening, to continue Christ’ work of reconciliation. The point of “receiving” the Holy Spirit, then and now is to do what Christ was doing. “As the Father has sent me, so I am sending you.”

Jesus’ mission to Israel reached its climax in his death and resurrection. It is now theirs as well as ours to be implemented by the church’s mission to the world. They needed the Holy Spirit; we need the Holy Spirit to enable us to do the job we could otherwise never dream of.

It is an awesome task we have been given to carry out. Go back and read the vows and promises you made at baptism and confirmed before the bishop. Left to our own devices we would fail miserably were it not for the fulfilled promise of Jesus to send the Holy Spirit to lead us and guide us into all truth. That is what our baptismal response “with God’s help” means.

At Pentecost, the disciples were one in the Spirit and spoke as one although in many different languages. Those who heard them stood as one people as they listened to the gospel in their own tongue. This symbolized the unity Christ prayed for. The Holy Spirit makes us one in Christ.

The chief work of the Spirit in the Church and to the world is to testify to Christ as the Son of God and Savior of the world. We are to work as one using the varieties and diversities of gifts for the growth of the Church, for that is the purpose of the gifts.

No two Christians have the same gifts. No one Christian has all of the gifts. Some are special gifts. The Holy Spirit recognizes our diversity but his gift is common to all who confess Jesus as Lord. For ours is a common mission and goal. The Holy Spirit has the overwhelming power to unite, even in diversity. We are different people, but are one in Christ.

Our diversity is productive when and as we exercise our gifts in the interests of others, especially those in need. Every true gift and ministry in the church manifests the Holy Trinity; the Father, the Son, and the Holy Spirit in whose name we were baptized and commissioned.

Twenty years after that first Pentecost Sunday, St. Paul asked, “Who is sufficient for such things?” (2 Cor.2.16) He, like St. John, gave the right answer: none of us, but God enables us to do it by His Spirit. The living out of our baptismal vows and promises is primarily by the grace of the Holy Spirit and our learning to cooperate with Him.

Today, on the Feast of Pentecost, we give Thanks to God for the gift of the Spirit that opens the way to eternal life to every race and nation. It is by the Spirit’s presence we are enabled to carry out the awesome task God has entrusted us with, to bring God to man and man to God in the name of Him who died and rose again, even Jesus Christ our Savior. AMEN+

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