TRINITY SUNDAY A - 20 - Gen. 1.1-2.3, 2 Cor.
13.11-13, Matt. 28.16-20
Today the Church celebrates
the mystery of the Holy Trinity. Our liturgy is filled with references to the
Triune God we believe in and worship. We begin each Eucharistic service with “Blessed
be God, Father, Son, and Holy Spirit.” We conclude each service with a blessing
in the name of the Father, Son, and Holy Spirit.
Our statement of belief in
God, the Creed, is one that professes the mystery of the Holy Trinity. Belief
in the three persons of God identifies us as Trinitarians. Jesus taught that
the Father is spirit and that we are to worship Him in spirit and truth for
such the Father seeks to worship Him.
Jesus, the Son of God,
ascended into heaven and is no longer physically present among us, yet He is, “whenever
two or three gather in my name, I am in the midst of them.” On Pentecost, the
Holy Spirit came down from heaven, the gift of the Father for those who believe
to enable us to carry out the work we have been given to do, to make God known.
The Holy Trinity, one God in three persons, is
a mystery. I for one would have it no other way. If I were able to totally
comprehend and understand all there is to know about God with my finite mind He
would no longer be the infinite God I love and worship and seek to serve.
Do we have to totally
understand God in order to worship Him? “My ways are not your ways, says the
Lord. Neither or my thoughts your thoughts.” (Is. 55.8) That puts things in a
proper perspective. To demystify God is to dethrone God.
Reason alone will never bring
us to God. We come to Him by faith. Faith bridges the gap between what we can
know and understand about God and enables us to place our Hope and Trust in
Him.
Yet there are those today who
like to think that they can and have unraveled the mystery of God. They existed
in the time of Jesus as well. They thought they knew all about God. Our Lord,
Jesus corrected as many as would open their hearts and minds to His teaching.
The Samaritan women at the
well, whom Jesus taught that God was Spirit; the Jew Zacchaeus, who climbed the
tree to get a look at Jesus and learned from his encounter with Christ that God
was a forgiving God; the Pharisee Nicodemus, who came to Jesus by night and was
enlightened by the concept of the Holy Spirit and of new birth, to mention a
few.
Each had their own view of
God and the ways of God which Jesus set aright. Christ taught if you want to
know God, what God is like, look at me, and know me. I and the Father are one.
Yet the mystery that is God continues to baffle those who seek to know Him
strictly from an intellectual view.
The Holy Trinity is revealed
in both the Old Testament and the New. In the Old Testament the Trinity is
revealed in subtle ways. In our first lesson from Genesis, the Trinity is
evident in the creation of the world and mankind. “Let us make man in our own image, in
accordance with our likeness.”
In the New Testament, the Trinity is revealed
fully and plainly beginning with the baptism of Jesus. St.
Paul concludes our Epistle reading this morning with a
Trinitarian blessing evidence of the early church’s belief in the Triune God.
Our gospel reading concludes St. Matthew’s
gospel with Jesus delivering the Great Commission. We are to go out into the
world and make disciples of all nations baptizing them in the name of the
Father, Son, and Holy Spirit. Thus our baptismal formula is in the name of the
Triune God.
The Holy Trinity is one God
in three persons. They are one God because they are one in essence or nature.
The Father is the unbegotten fountainhead of deity. The Son is equally begotten
of the Father. The Holy Spirit is the Helper and the Spirit of Truth, who
proceeds from the Father. They operate out of complete unity out of one divine
nature.
How the world, how our
nation, how our society would be different today if we could all see something
of God in each other, recognize it and acknowledge it, and live our lives
accordingly. Or do we perhaps see Him? This we are promised.
For now we walk by faith, not
by sight. Sight will come when the words of St. John are fulfilled: “Beloved, we are God’s
children; but it does not yet appear what we shall be, but we know that when he
appears we shall be like him, for we shall see him as he is.”
The Holy Trinity is a community of love. Love
manifests God, for God is love. God so loved the world that he sent his son to
redeem it from sin and death by his sacrifice on the cross. Jesus taught that
if we are to be his disciples we must learn to love one another as he loves us.
As we look at our society
today there is not much love being shown. Rather, the opposite. We must assume
that of all those people violently protesting in our nation’s streets that some
must be professed Christians. Their actions, however, do not manifest love.
There are even some church leaders who are allowing their politics to override
their Christian faith by their words and actions.
If we truly love as Christ
loves us, he promised that He and the Father would come and live in our hearts.
If God lives in our hearts there can be no room for hate. Love manifests God.
The Holy Spirit was sent by the Father to lead us and to guide us into all
truth; to unite us in love to the Father and the Son and to one another
regardless of race or politics.
What makes us one is more
than a doctrine, more than a creed; it is God, in all of God’s fullness, power,
and love. God shall be with you and in you Jesus said as he promised to send
the Holy Spirit. Last Sunday we celebrated the anniversary of the Spirit’s
descent upon the Church.
Through the indwelling of the
Holy Spirit we enjoy a personal association and fellowship with the Father,
Son, and Holy Spirit. The Spirit brings about our fellowship with Christ by
establishing a mystic union. God is mystery. He is Spirit and He is Love.
In Christ, through the power
of the Holy Spirit, we who have been baptized in the name of the Holy Trinity
have been called to live in communion with Him who is eternal - with God the
Father who created us; with Jesus Christ who redeemed us, and with the Holy
Spirit who sanctifies us.
The concept of the Holy
Trinity remains a mystery. Our finite minds cannot take it all in. Yet, as St. Peter wrote in his first letter (3.8) “although we
have not seen Him, we love Him. And even though we do not see Him now, we
believe in Him.” This is the faith of baptism and the faith of eternal life, a
faith based on love.
May God continue to give us
the grace by the confession of a true faith, to acknowledge the glory of the
eternal Trinity, and in the power of His divine Majesty to worship the Unity.
And may He keep us steadfast
in this faith and worship, and bring us at last to see Him in His one and
eternal glory; O Father, Son, and Holy Spirit who lives and reigns, one God,
now and forever. AMEN+
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